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You can usually tell the difference within the first ten minutes of a conversation.
The pastor who owns the church talks about it a certain way. My church. My vision. My people. What I have built. They speak of transitions with anxiety and critics with defensiveness. They protect their turf and guard their influence. They make decisions based on what keeps them secure rather than what keeps the mission moving. They are not bad people; many of them genuinely love God and love their congregation. But somewhere along the way, a subtle and dangerous shift took place. The church stopped being something they were entrusted with and became something they possessed. This is not a fringe problem. It is one of the most common and most quietly destructive dynamics in pastoral ministry, and it shows up at every level of leadership, from the smallest rural congregation to the most prominent platform in the denomination. There is a better way to hold the work. It begins with a single, load-bearing conviction: the church belongs to Jesus, not to you. The Difference Between Owning and Stewarding A steward is a person who manages resources belonging to someone else in order to achieve that person’s objectives. The word appears throughout Scripture, from the parables to Paul’s letters, and it always carries the same fundamental weight: you have been trusted with what is not yours. Jesus made this picture vivid in Matthew 25. A man going on a journey calls his servants, entrusts his wealth to them, and leaves. The servants do not own the money. They hold it in trust, with the expectation that they will manage it faithfully and return it, with interest, to the one who entrusted it. The question the parable presses on every leader is not how much do you have? but what are you doing with what was entrusted to you? Paul drew the same line in 1 Corinthians 4:2: “It is required of stewards that they be found faithful.” Not impressive. Not celebrated. Not successful by any metric the world recognizes. Faithful to the Owner’s agenda, the Owner’s objectives, the Owner’s mission. R. Scott Rodin, whose work on steward leadership has shaped my own thinking considerably, argues that this shift does not begin with better habits or improved management practices. It begins with the transformation of the leader’s heart. The leader must first be rightly positioned before God, genuinely submitted to him as Owner, before they can lead with integrity. Everything else is technique layered over a compromised foundation. The heart has to come first. The Surprising Freedom of Not Being the Owner Here is what I have come to believe: the posture of the steward is not a burden. It is a liberation. When you own the church, you have to protect it. You have to defend it from criticism, insulate it from failure, manage every perception, and preserve what you have built at nearly any cost. That is exhausting work, and it is work that slowly squeezes the life out of a leader. You cannot take genuine risks when you own the outcome. You cannot be transparent about failure when your identity is wrapped up in the results. You cannot release things that are not bearing fruit when letting go feels like losing a piece of yourself. The steward is free from all of that. The steward does not have to protect what they never owned. They are free to take risks, because the risk is in service of the Owner’s mission, not their own reputation. They are free to acknowledge failure, because failure is information about how to be more faithful, not a verdict on their worth. They are free to release programs, structures, and approaches that are not producing fruit, because their loyalty is to what the Owner values, not to what they built. The steward asks a different question than the owner asks. The owner asks: What is best for me and what I have built? The steward asks: What would the Owner approve of? That single question, asked consistently and honestly, reorients everything. Open Hands in a Grasping World In the Crossroads District, this conviction has practical weight. Every pastor holds their congregation in trust, not in title. Every board member holds their governance role as a stewardship responsibility, not a seat of privilege. Every dollar in the budget is God’s money, managed by God’s stewards, for God’s purposes. Every person in the pew is a person Christ died for, not an attendance figure or a ministry unit. When we lead from that posture, we protect ourselves from the pride, possessiveness, and self-preservation that quietly destroy so many ministries. We open ourselves to the kind of bold, risky, faith-filled leadership that stewards are free to exercise precisely because they know it is not theirs to lose. Kent Wilson put it plainly: stewardship is the management of resources belonging to another in order to achieve the Owner’s objectives. The steward’s job is not to set the agenda. It is to be faithful to the agenda of the One who owns the work. That is the only agenda worth serving. For Your Reflection This Week
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